THE SUBLIME TRUTH ( Page 4) |
|
| There are also people who will go to any extent, inflict
any amount of damage or destruction on others to fight and destroy
any system that may pose a ‘threat’ to their faith. It
is as if these fundamentalists and fanatics have a fear or an instinctive
feeling that the foundations on which the edifice of their faith is
built is very shaky. True faith or strong faith does not need any
defenders of this sort. More than anything else these people fear
knowledge - new knowledge - that may force them to realise that what
they had been convinced of all these days was wrong. It is as if they
are afraid of some light that may shine into the darkness, which they
have embraced. Theirs is the blind faith that has no place for reason.
I will cite two instances to illustrate the point I am trying to make. |
| It is said that when the leader of the invading Arab
forces saw the library of Alexandria he asked, “What are all
these books?” When he was told that those were great books of
knowledge and wisdom he ordered them all to be burned saying, “We
have one book, the Holy Quran. We do not need any knowledge or wisdom
that cannot be found in the Quran”. His orders were carried
out in what is called the rape of Alexandria, though it is believed
that some of the books were saved from the fire by some conscientious
curator. |
| Christian theologians of the dark ages in Europe were
not any better. The invention of the printing press caused much panic
among these. Till then the only books were those written or copied
in the Christian monasteries and they decided what books were to be
written. These theologians also were afraid of the proliferation of
knowledge among the common men, which may threaten their supremacy.
The books they made in their monasteries were meant for the clergy.
All the knowledge the layman should have access to, have to come from
the mouth of the clergy. Secular knowledge was a threat to them. They
wanted every one to remain ignorant and believe whatever they taught
them. |
| It would appear that today the main obstacle to accepting
scientific facts without jeopardising one’s faith is the principle
of evolution. Is there a competition between the scientist and the
theologian? By accepting evolution of life as a fact is the theologian
losing against the scientist? It is not as if the whole process of
evolution was masterminded by some scientist. When we believe that
the God who created heaven and earth and all that is seen and unseen
is the one who guides and controls every step of evolution - when
we believe that evolution is a continuing act of creation - the apparent
contradiction between science and faith shall soon disappear. This
will make one’s faith strong and unassailable. |
| In my personal experience scientific knowledge and
religious faith were never contradictory but often complementary.
Our faith can provide many answers that science cannot give and science
can provide certain answers not found in religious texts. It is only
when we are able to find such correlation between science and religion
in place of contradiction that our knowledge becomes balanced and
complete. For a Christian, true faith means believing in Jesus. But
“to believe in Jesus” means different things to different
people. The attitudes of believers may vary as stated below. |
| 1) |
I believe that Jesus is the Son of God
and my saviour. Therefore I am saved. |
| 2) |
Jesus has performed many miracles, even brought back
to life the dead man, Lazarus. So I believe in him and I shall be
saved. |
| 3) |
I believe in the crucifixion, resurrection, ascension
and the second coming of Jesus and meditate on these. This will save
me. |
| 4) |
I believe in Jesus and so I am saved. |
| These and similar attitudes can be attributed to some
of the passages from the letters of Paul in the Bible where he emphasises
that salvation is brought about by faith in Jesus. Many people have
taken this literally and out of context and believe firmly that salvation
comes by faith and faith alone. It is such people that I call Paulists. |
|